Demographic and Social Factors Influencing Public Opinion on Prostitution: An Exploratory Study in Kwazulu-Natal Province, South Africa

This paper examines countervailing South African public opinion on the subject of prostitution in South Africa, and identifies the factors which might influence these attitudes. It also investigates the complex relationship between public opinion and the law. Whilst engaging in prostitution constitutes a criminal offense under the Sexual Offenses Act 23 of 1957, it is generally ignored by the police, which results in a quasi-legalized reality on the ground. In recent years there has been growing demand for the decriminalization of prostitution, and as a result the issue is currently under consideration by the South African Law Reform Commission. The Commission released a Discussion Paper on Adult Prostitution in May 2009, and is expected to make recommendations to parliament for legal reform in this area. An exploratory survey of 512 South Africans revealed interesting correlations between opinion on prostitution and both demographic characteristics (including gender, age, race and education level) and so-called 'social' characteristics (including religiosity, belief in the importance of gender equality, the acceptance of rape myths, and a belief that prostitutes have no other options). The survey reveals two key findings in respect of the attitudes of South Africans to prostitution. Firstly, an overwhelming majority of South Africans - from all walks of life - remain strongly morally opposed to prostitution, and would not support legal reforms aimed at decriminalizing or legalizing prostitution. Secondly, our data confirm that these views are strongly influenced by certain demographic and 'social' variables. In particular, race, gender, religiosity, cohabitation status, and socio-economic status were found to be religiosity, cohabitation status, and socio-economic status were found to be statistically significantly related to opinions on prostitution, while other variables - particularly the belief in the importance of gender equality and the level of education - had no statistically significant relationship with tolerance of prostitution. Given that the proposed legal reforms, which will shortly be tabled before parliament, will necessitate the consideration of public opinion, it is imperative that studies such as the one presented in this paper be conducted to gauge the likely response which such proposed reforms might face.

Understanding the interplay between demographic and social factors and public opinion is particularly important in the field of prostitution, both from a social point of viewnamely, whether prostitution is tolerated within a societyand from a legal point of viewprimarily, whether prostitution is criminalised or not. This is because the regulation of prostitution in both these spheres is to a large extent dependent on the socioeconomic, political, cultural and religious considerations of the population in which it is implemented. 5 It should be stated at the outset that this paper is exploratory in nature. It aims to present the findings from this limited sample, to highlight the challenges of research in this area, and to emphasise the need for further and better research to be conducted into public opinion on prostitution in the South African context.
Knowledge of public attitudes towards prostitution is crucial for several reasons.
Firstly, it explains the mechanisms which structure the market for prostitution, drive the demand for prostitution, and affect the social setting in which prostitutes must operate. 6 Secondly, it is crucial to the development and implementation of relevant policy and law reform, which accurately speaks to the public's beliefs in this area.
Prostitution, like all criminal justice policies in democratic countries, is subject to the realities of electoral politics, and policy-makers must at the very least take the people's views into account, or risk having the policy repudiated by the public.
Thirdly, it is only by knowing and understanding public opinion -and examining whether or not those views are driven by misinformation -that appropriate remedial measures can be implemented to educate, clarify misunderstandings, and dismiss stereotypical views. 7 Finally, in an open and accountable democracy citizens are more likely to view the results of any policy reform as legitimate when their opinions have been sought out and when they have informed such discussions, even if the final policy goes against their own personal views. 8 5 Karandikar 2008 Journal of Interdisciplinary and Multidisciplinary Research. 6 Jakobsson and Kotsadam What Explains Attitudes Towards Prostitution? 7 Lippman Public Opinion. 8 The heterogeneity of the South African public adds to the complexity of this project. It must be recognised that different sectors of the public may view the subject of prostitution with notably diverse opinion. Tyler "Procedural Justice, Legitimacy and Compliance"; Sanders 2006 www.gender-studies.leeds.ac.uk.
Researching prostitution is notoriously difficult, and it should be acknowledged at the outset that the value of empirical research findings into this field may be limited. 9 This arises from the fact that, for example, women who work as prostitutes may fear prosecution or persecution if they admit to doing so, and also that people that use the services of prostitutes may not be willing to admit to doing so.
Furthermore, knowing how to deal with public opinion once it has been established may itself be problematic. It is not suggested that public opinion should dictate policy in this area, for the reason that it is not clear that the public necessarily knows what is best for society. Lippmann's classic 1922 book on the subject compares public opinion to Plato's shadows on the wall of the cavea distorted reflection of the truth, yet completely real to those who see only the shadows. He stresses the importance of taking public opinion into account, but also of acknowledging that public opinion may be based on stereotypes, blind spots, misunderstandings and vague responses to the issue at hand. 10 This paper does not suggest that public opinion alone should dictate policy regarding prostitution. However, the preamble to the Constitution confirms that South Africa's democracy is established on "the will of the people", respect for the principles of openness, transparency, accountability and public participation, and consequently understanding public opinion on the issue of prostitution has critical relevance. For this reason, we advocate for crucial decisions affecting the public to be taken by a responsible administrator, with public opinion acting as an aid and not as a constraint.

Terminology
It is worth noting at the outset that the different voices in the "prostitution debate" will make use of different terminology and phrasing in order to bolster their stance on the issue. For example, those arguing that all women in prostitution are exploited tend to use the term "prostituted women", which emphasises their helplessness, 11 while those in favour of seeing sex work as a form of employment prefer the term "sex workers" (the term favoured, for example, by the Sex Worker Education and Advocacy Taskforce (SWEAT)). This paper follows the South African Law Reform Commission (SALRC) terminology of "prostitute" and "prostitution", as these words are still the most widely used, generic and familiar terms available. 12

Definitions, limitations and assumptions
Prostitution in South African is primarily regulated by the Sexual Offences Act,13 under which prostitution is a criminal offence. Section 1 defines prostitution extremely broadly, as "the exchange of carnal intercourse, or acts of indecency for reward". We submit that the realities of South African society render this definition unworkable in the South African context. In particular, South Africa's enormous socio-economic challenges mean that often sexual services are rendered by young women to older "sugar daddies" for financial or non-financial rewards, particularly food, clothes, gifts, accommodation, jobs and influence. These young women do not identify themselves as prostitutes, 14 which we suggest indicates that the Act's broad definition is unworkable in the South African context.
The SALRC similarly felt that the Act's broad definition -which includes any sexual act accompanied by a gift or goods -is too wide in scope to be useful, and suggested an alternative definition in which prostitution is "the exchange of any financial or other reward, favour or compensation for the purpose of engaging in a sexual act". This definition we feel is more pragmatic and relevant to the South African context, and accordingly this is the definition which we have chosen to use. less visible than female prostitution. 16 Secondly, it is assumed that prostitutes consent to their actions (to the extent that it is possible for women to choose to work as prostitutes), and issues of trafficking for the purposes of sexual exploitation and forced prostitution are not addressed. Thirdly, it is acknowledged that when people are asked their opinion on prostitution, they are likely to think primarily of street prostitution (as the most visible form of prostitution) rather than "indoor" prostitution in the form of brothels, escort agencies or massage parlours.

The legal status of prostitution in South Africa
The central theme of this article is the influence of social and demographic factors on public opinion on prostitution; however, this cannot be viewed in isolation from the legal framework in which prostitution is situated within society. There is a two-way link between public opinion and the law: this article focuses primarily on how public opinion may influence the development of the law, and give the law legitimacy.
However, it may also be the case that in countries like South Africa, where prostitution is criminalised, prostitution is more likely to be viewed as a "wrong", and in this way law may influence public opinion on prostitution.
Within the constitutional era, South Africa has seen development in the law relating to prostitution, which may itself reflect changing norms in society. The Act goes on to define "unlawful carnal intercourse" rather broadly -to apply to any "intercourse other than between husband and wife" (Section 1), and "for reward", which includes both a monetary reward and any other compensation with pecuniary value (including clothes, food, accommodation and gifts).

Legislation
Commercial prostitution is regulated by section 20(1)(a) and (c) of the Sexual Offences Act. These sections criminalise the keeping of brothels and procurement by pimps.

Relevant case law
In this section we deal with three important cases dealing with prostitution in South Africa, which were decided after the commencement of the Final Constitution in 1996. These cases illustrate the impact which the Constitution has had on the criminalisation of prostitution, and the fact that courts are willing to protect the constitutional rights of prostitutes to equality, dignity, fair labour practices and the right not to be arrested in circumstances where the arresting officer has no intention of instituting a prosecution.

S v Jordan
In S v Jordan, 19 the Applicant challenged the constitutionality of section 20(1)(aA) on the grounds that it violated the rights of gender equality and to equality before the law. The High Court found that the distinction between the merchant and the customer was "obviously unjustified discrimination between not only sexes but also

South Africa
The developments through the case law described above are small, albeit important "victories" for those who argue that prostitutes should not be criminalised for their work. In addition to these legal challenges, there has been an ongoing minority movement calling for a radical change in the way prostitution is dealt with: namely the decriminalisation or legalisation of prostitution in South Africa. 25 Renewed interest in the idea of decriminalising prostitution was initiated when it was approach of the Police Commissioner. However, it was heavily criticised from other quarters (especially for its focus on the protection of the clients of sex workers, rather than the rights and vulnerabilities of the women themselves), and in the end nothing came of the proposal. 27 The 2010  Seven years elapsed before the follow-up report (the Discussion Paper) was published, 29 and once again the document did not recommend potential changes to the law but simply set out in comprehensive detail the current situation and presented the various options for reform. This included a new "partial criminalisation" option in which the actions of third parties such as pimps, clients, brothel owners, traffickers and potentially even clients are criminalised, while the women are protected by law. Following public input from the Discussion Paper, the SALRC will present a report along with draft legislation and submit its recommendation to Parliament, although the time-frame within which this might happen is not known.

The social context of prostitution in South Africa
The harsh and complex reality of the challenges facing South Africa plays a pivotal role in our understanding of the prostitution industry. In particular one must take cognisance of the socio-economic marginalisation of women, the extraordinarily high levels of violent crime and unemployment, the difficulties with regard to police accountability and responsibility, and the impact of the HIV/AIDS pandemic. While prostitution may be criminalised on the statute books, the black letter of the law does not reflect the reality of this "profession" on the ground. In fact, the reality on the ground is one of "quasi-legalisation", in that sex workers are generally ignored or tolerated by law enforcement officials, with occasional and unpredictable crackdowns and "purges of the patch" by police, primarily in response to resident or business community complaints of public nuisance or disruption. 30 When challenged about the inconsistency of law enforcement with regard to prostitution, the police defend their decision to (as they put it) "de-prioritise" prostitution on pragmatic grounds. They cite resource constraints and the abundance of serious violent crime in the country in justifying their decision to often turn a blind eye to prostitutes plying their trade on street corners. Moreover, they contend that the prosecution of prostitution-related offences is immensely time and resourceintensive, as it must be proven (often by way of entrapment) that the prostitute has "engaged in sexual intercourse" or "exchanged an indecent act" for reward. As a consequence criminal prohibitions are routinely not enforced by the police, and without a national policing strategy for prostitution, local police stations are left to deal with the problem as they see fit. 31 The difficulties posed by attempting to prosecute prostitution under the Sexual Offences Act have encouraged the police to resort to arresting prostitutes under laws prohibiting public nuisance, municipal by-laws, or on occasion simply rounding them up in police vans, with no specific charge being laid. In these instances, prostitutes may be held overnight in jail cells or fined before they are released. vulnerable to abuse and human rights violations without actually addressing the concerns of residents and business. 32 Despite the aversion of police to attempting prosecutions under the Sexual Offences Act, the prostitute's life is far from trouble-free, and arrests may be as frequent as they are arbitrary. Gould and Fick's work with prostitutes in Cape Town concluded that 19% of the 164 sex workers interviewed had been arrested in the month before the interview, with a mean of three times in that month and a peak of ten times.
Interestingly, women claimed that these random arrests forced them to work even longer hours in order to pay their fines, negating the deterrent rationale and embroiling police and prostitutes in a seemingly inescapable cycle. 33 The legal status quo leaves prostitutes especially vulnerable to abuse by clients, pimps and the police alike, and too conflicted and frightened to ask for assistance from formal agencies. Evidence collected by SWEAT -an NGO working with prostitutes in Cape Town -tells a horrifying tale of abuse, violence and the endemic harassment of prostitutes at the hands of the South African Police Force. 34 Most commonly, police officers demand free sexual services in exchange for refraining from arresting prostitutes. The women are left helpless, suspicious of authorities and unwilling to report police brutality, because they simply do not know to whom they can turn. Crimes such as rape, assault, robbery and harassment are common but frequently go unreported, as prostitutes attempt to remain invisible to authorities. 35 Another difficulty is that working in the bounds of a formally criminal but informally being handed over for prosecution. This leaves pimps and brothel owners free to set their own abusive and exploitative terms, with no legal route for their "employees" to take in challenging them. 36 The reality that prostitutes can be arrested at any time but that they are mostly wholly ignored and allowed to conduct their business in the full view of police has driven prostitution underground and supported the stigmatisation and marginalisation of sex workers. 37 Add to this the fact that prostitutes are forced to be highly mobile in order to avoid arrest, with this mobility negatively affecting their ability to form meaningful relationships with healthcare workers or NGOs, and it is no wonder that there is a real lack of reliable empirical data approximating how many women are working as prostitutes in South Africa. 38 What we do know about prostitution in South Africa is that it is overwhelmingly female, operates across all race groups, and has a large foreign component due to the widespread immigration into South Africa from other African countries. The data that are available confirm that prostitution can be more lucrative than work in the formal labour market. This is particularly so if it is compared to part-time or casual labour, and for most prostitutes there is no other job which would allow anywhere near a comparable wage. 39 In essence, we argue that the criminalisation approach has been and is unlikely to rid South Africa of prostitutes. Instead it has made prostitutes more vulnerable to human rights abuses and violent crimes, whilst denying them access to legal remedies for such abuses.

Analysing the South African public's views on prostitution
The present work, although exploratory in nature, is the first in-depth survey of its kind on prostitution in South Africa. We examine the subject from both the buying and selling sex perspectives, and also canvas legal and moral opinions on the 36  14 / 231 matter. In compiling the survey we took the best features of recent surveys conducted in Scandinavia, Britain and the United States, and modified them into an appropriate format for South African respondents.

Methodology
We used a two-stage mixed-mode survey. The first stage was an internet-based snowball survey, where respondents were encouraged to visit a website 40 and to complete the survey online. The second stage was a supplementary survey aimed at ameliorating some of the bias which a purely web-based survey might present. It was administered through a paper-based copy of the internet survey, which was distributed by hand to 88 respondents. The paper survey is presented at the end of the paper.
Our study revealed several advantages to using a web survey over a paper-based one. The greatest advantage was the ability to canvass a large volume of respondents (516 in total), spread throughout South Africa, a feat which would not have been possible using paper-based questionnaires only. Furthermore, the facility provided by web-based surveys to prevent a respondent from progressing onto the next page without completing all the questions on a particular page, or from ticking too many boxes, meant that all entries in the web survey were completed. This accounts for the very low level of spoiled surveys. 41 Further advantages were the efficiency of having high-speed results returned in electronic format by email, and not having to arrange for the manual collection of the surveys once they had been completed. A final advantage -in line with previous research -was the discovery that younger respondents were more likely to fill in a web-based survey than a paperbased one. 42 Despite these distinct advantages, we concede that web surveys also have potential disadvantages. An internet-based survey naturally contains a built-in bias towards those with the most access to computersparticularly well-educated, affluent, young reported that only 9.4% of the population had access to the internet. This could limit the potential sample population from which the internet-based survey was drawn to just under 10%. Moreover, given this statistic we predict that the demographics within this group would be unrepresentative of the general population of South Africa, particularly in terms of socio-economic status. The respondents in the internet-based survey would probably be well-educated, White, and urbanised.
To address this potential bias in the survey, the supplementary, paper-based survey took the form of a self-completed questionnaire which was distributed to targeted populations within the province of KwaZulu-Natal. Four helpers were trained in the administration of the survey and were used to reach the target sample. The helpers were equipped with blank photocopies of the questionnaire and blank envelopes, into which completed surveys were sealed to maintain confidentiality. Two helpers were domestic workers who lived in disadvantaged "township" areas just outside the city of Durban; one helper was a teacher who worked in a rural school staffed predominately by Black teachers and administrative staff, and the final helper was an inner-city doctor in Durban, who distributed the survey to Black nurses and nursing assistants. None of these individual groups is large enough to warrant individual study, so the results of these targeted surveys were combined to make up the "paper based sample". The paper sample was completed almost entirely by Black South Africans, and the areas sampled strongly indicate that the sample is likely to be more socio-economically deprived than the internet-based one.

Results and discussion
The key questions which we attempted to answer in the research were: a) What are the public's views on prostitution (morally and legally)?
b) What factors seem likely to influence these views?
The primary drawback with the collected data lies in the field of generalisability, or the inability to extrapolate conclusions to the population at large. However, our 43 Aldridge and Levine Surveying the Social World.
project was intended as an exploratory study, and the hope is that it will highlight certain trends which can form the basis for further research. The demographic characteristics of the sample are shown in Table 1 which is annexed at the end of the article.
As expected, in certain key respects the sample is not representative of the South African population. In particular, there is considerable over-representation of White and highly-educated people, and of females. The range of ages in the sample -from 17 to 83 -is, however, skewed towards younger respondents, particularly in their mid twenties. This is perhaps a consequence of using internet-based surveys. One particularly puzzling feature of the analysis is that such a high proportion of respondents seem to have achieved very high levels of education. Almost 90% of the respondents claim to have started or completed higher education ( Another potential issue identified from our examination of the data is the rather large proportion (66.8%) of respondents who considered themselves "religious". We attribute this to the possibility that religious people -who are likely to feel strongly about the issue of prostitution -were more likely to pass the snowball survey on to their (also religious) friends. If there is a positive correlation between religiosity and opposition to prostitution (as hypothesised), this might also mean that our data could be skewed towards opposing prostitution, due to the over-representation of "religious people" in the sample.

Analysis of the survey
The data from the survey were analysed around a series of hypotheses which were drawn from previous research conducted into public opinion on prostitution in various countries -specifically the United Kingdom, Sweden, Norway, the United States of America, and New Zealand. They included demographic hypotheses (such as "Women are more opposed to prostitution than men, morally and legally" and "Black South Africans are more opposed to prostitution than White people"), and categorical hypotheses (such as "Religious people oppose prostitution more than non-religious people" and "Belief in the importance of gender equality is correlated with lower tolerance of prostitution scores"). 45

A list of the variables and their various measurements is included in Appendix A:
Descriptive Statistics. Using the collected data, we were also able to calculate a "Total Tolerance Score", based on the attitudes to the following 8 variables: 1. Moral attitude to selling sex.

2.
Moral attitude to buying sex.

3.
Shame at finding out a family member was working as a prostitute.

4.
Belief that prostitution is a reasonable choice all women should be free to make.

5.
Belief that women are prostitutes because they have no other options. 45 Because the survey attracted a disproportionate percentage (almost 90%) of respondents with higher education, we did not consider the fourth hypothesis, which proposed that respondents with higher education are more tolerant. We feel that further research with less highly educated respondents is needed to examine attitudes more broadly.

6.
Legal attitude to selling sex.

7.
Legal attitude to buying sex.

8.
Opinion on the constitutional rights of prostitutes.
Each of the above questions was answered on a scale of 1 to 5, where 1 was the least tolerant option (e.g. "selling sex is wrong"), and 5 was the most tolerant option (e.g. "there is nothing wrong with selling sex"). Adding scores from the eight questions together for each respondent gave a potential tolerance score out of 40, which was then multiplied by 2.5 to give a Total Tolerance Score out of 100, with a minimum potential score of 20, and a maximum of 100. 46

Hypothesis 1: Women are more opposed to prostitution than men, morally and legally
Previous studies into public opinion on prostitution conducted in South Africa and abroad have consistently reported that women are more opposed to prostitution than men. 47 In this study, too, we also found a significant relationship between gender and moral opinion on prostitution. Of the females surveyed 71.2% felt that "selling sex is wrong", and only 7.7% felt that "there is nothing wrong with selling sex". In contrast, of the males surveyed, almost 50% stated that "selling sex is wrong", while 23% (three times as many respondents as in the female sample) believed that "there is nothing wrong with selling sex". This relationship between gender and moral opinion on prostitution was statistically significant (p < .001). Furthermore, the results suggest that a clear majority of men surveyed believed that selling sex in South Africa should not continue to be a crime, while most women surveyed believed that both selling and buying sex should continue to be crimes (see Figure 1, below). 46 The Total Tolerance Score was tested for reliability using Cronbach's alpha. The overall α is .873 -well above the lower .7 threshold of acceptability, and therefore indicating good reliability. None of the eight items used in the scale would significantly increase the reliability if they were deleted. This indicates that all items contribute positively to overall reliability. The mean Total Tolerance Score was 48.3 (SD = 23.44), and the mode was 20 (interestingly, the lowest score possible).  On the basis of the survey results we concluded that the hypothesis was confirmed, and that men are likely to be more supportive of measures to decriminalise or legalise prostitution than women. Cotton et al 51 suggested that "men might support prostitution because men are more likely to believe that male sexual urges are an imperative".
This finding may have important policy implications in the South African context, as any move towards decriminalising or legalising prostitution will be resisted primarily by females. Africans are less tolerant of prostitution (and more supportive of a criminalised regime) than South Africans of other races. 52 This was borne out by our data, which revealed a strong relationship between race and the strength of moral opposition to prostitution. Of the Black respondents surveyed 82% believed that selling and buying sex is wrong, compared with 61% of the White participants and 60% of those surveyed from other race groups. These tendencies were echoed in the questions relating to the legal status of prostitution, with Black participants once again being far more strongly opposed to the decriminalisation of prostitution than those in White or Other race groups, as illustrated in Figure 2 (below). The association between race and the Total Tolerance Score was examined using a Kruskal-Wallis test. 54 The Total Tolerance Score was found to be significantly predicted by race (H(2) = 30.348, p < .001). This result supports Wojcicki's hypothesis that prostitution is opposed by Black South Africans more than White South Africans because it is seen as "un-African". 55 With over 80% of the South African population being Black, if this result is found consistently throughout the population there is a strong indication that there will be significant opposition to the legalisation of prostitution from the vast majority of South Africans. An alternative explanation is presented under Hypothesis 9 (below).

Hypothesis 3: Older respondents are more likely to believe that buying sex is unacceptable
It was difficult to hypothesise a directional relationship between age and attitudes to prostitution, since previous research in this area has yielded conflicting results. In a survey in Scandinavia, 56 Jakobsson and Kotsadam found that older respondents were more inclined to believe that buying sex is morally unacceptable, whereas May, 57 in the United States, found that older respondents were significantly more likely to believe that prostitution should be legal. The analysis we carried out, therefore, was purely exploratory, looking for any relationship between the relevant variables, although the hypothesis is based on Jakobsson and Kotsadam's more recent findings.
Our survey examined the relationship between age and prostitution tolerance, using the Kruskal-Wallis and Jonckheere-Terpstra 58 tests. Initially, age was divided into quartiles, and there was found to be no significant relationship between age and Total Tolerance Score (H(3) = 3.24, p = .36). However, the distribution of ages and the predominance of young respondents made the quartiles disparate (the 1 st 2 quartiles spanned 9 years, whilst the 3 rd covered a 16-year gap, and the 4 th quartile 54 This test is a non-parametric version of a one-way ANOVA, which tests if more than two independent groups differ. cases). The current study therefore concludes that there is no statistically significant relationship between age and moral or legal opinion on prostitution.

Hypothesis 4: Respondents who are married or living with a partner oppose prostitution more than those who are single
In the Scandinavian study, Jakobsson and Kotsadam 60 found that cohabitation and marriage were positively correlated with believing that it is immoral to buy sex. In our survey, respondents were organised into two groups: those who were married or cohabiting, and those who were not. Respondents who opted to "prefer not to say" were excluded from the analysis (thus n = 507). Findings from Chi-squared tests indicate that moral opinion on selling and buying sex was not significantly affected by respondents' marriage or cohabitation status (χ 2 = .58, p = .75, χ 2 = .86, p = .65 respectively).

Hypothesis 5: Religious people are more opposed to prostitution -morally and legally -than non-religious people
It is hypothesised that moral codes associated with religious belief are likely to result in an opposition to prostitution, both morally and legally. With South Africans being predominately Christian (about 79%), 61 and given the Christian churches' firm stance on the immorality of prostitution, we expected this hypothesis to be confirmed in our survey.

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As expected, there was a clear relationship between religiosity 62 and opposition to prostitution, with people who are more religious more likely to oppose prostitution. Of those who agreed strongly with the statement "I consider myself a religious person", 91.4% (n = 202) reported that "selling sex is wrong", and only 2% (n = 6) felt that "there is nothing wrong with selling sex". Of the respondents who "did not consider themselves religious", 25.9% (n = 25) thought that selling sex is wrong, and the remainder (n = 60) were equally divided between "selling sex is neither wrong nor right" and "there is nothing wrong with selling sex" (35.5% each). For these data, χ 2 = 161.4, and Cramer's V statistic 63 is .4 out of a total of 1, which represents a medium relationship between religiosity and moral opinion about selling sex (for both p < .001). These results were replicated in the questions dealing with the morality of buying sex and the legal status of prostitution.
The Kruskal-Wallis tests showed that the Total Tolerance Score was significantly affected by religiosity (H(4) = 139.5, p < .001). Jonckheere's test revealed a negative trend in the data: as religiosity increased, the median Total Tolerance Score decreased (J = 24790, z = -4.40, p < .001). 64 Figure 3 (below) shows the inverse relationship between mean Total Tolerance Score (min = 20, max = 100) and religiosity.
62 Religiosity is measured by asking respondents to what extent they agree with the following statement: "I consider myself a religious person". 63 Cramer's statistic is the equivalent of Phi, where the contingency table is greater than 2x2. 64 The z score is greater than 1.65, and therefore the effect is statistically significant. Interestingly, however, when plotting the relationship, it appears not to be linear.
Rather, mean tolerance peaks with those who "somewhat agree" with the statement that it is OK to have sex with strangers, and then falls for those who "strongly agree" (see Figure 4, below). However, this difference is not statistically significant (see overlapping error bars in Figure 4), and probably arises from the low number of respondents who strongly agreed with the idea that it is OK to have sex with strangers. Error bars at 95%. 65 4.3.7 Hypothesis 7: Those who accept rape myths are more likely to believe that buying sex is morally justifiable, and that it should be legal Rape myths are prejudiced and false beliefs about rape, rape victims and rapists, which are used by rapists to justify sexual violence by partially blaming the victims. 66 The Responsibility Variable in our study measures one of these myths by asking: "If a woman who is wearing provocative clothing is taken advantage of sexually, is it partly her fault?" A number of studies in the United States (most notably Cotton's 2002 research) have demonstrated a relationship between the acceptance of rape myths and the belief that buying sex is both morally justifiable and that it should be legalised. The Scandinavian study 67 failed to confirm this hypothesis, finding no statistically significant relationship between the variables. 65 The error bars indicate the uncertainty in a reported measure, which increases for the "strongly agree" category, where there were substantially fewer respondents. In the South African context, after excluding those who answered "don't care" and "don't know" in response to the question of whether or not paying for sex should continue to be a criminal offence in South Africa, there was a significant relationship between justification of rape myths and support for legalising prostitution (χ 2 = 17.99, p = .001, N = 485). The Cramer's V statistic is .192 out of a total of 1, which demonstrates a small to medium relationship between the acceptance of rape myths and moral opinion about selling sex (p = .001), indicating that support for rape myths can account for just under 20% of the change in the LegalBUY variable. For moral opinion on buying sex, the Kruskall-Wallis and Jonckheere tests showed similar statistically significant results (H(4) = 21.00, p < .001), with a positive relationship between the acceptance of rape myths and the moral acceptance of paying for sex (J = 34206.5, z = -4.4, p < .001). This supports the hypothesis originally identified by Cotton et al. (2002) that there is a relationship between the acceptance of rape myths and the moral and legal justification for buying sex.

Hypothesis 8: Belief in the importance of gender equality is correlated with lower tolerance of prostitution
The Scandinavian study identified a negative relationship between the support for the importance of gender equality and tolerance of prostitution, 68 but analysis of the South African data did not reveal a statistically significant relationship between belief in the importance of gender equality and the Total Tolerance Score (H(4) = 2.5, p = .65). This finding may reflect the conflicting attitudes of feminists towards prostitution -some argue that treating men and women equally means rejecting prostitution as the exploitation of women, whilst others believe that tolerance of prostitution is the affirmation of a woman's right to choose, or self-determination. In the end, the potential conflicts may have obscured any relationship between gender equality and the tolerance of prostitution. The paper and internet surveys (n = 88 and n = 424 respectively) may serve as proxy variables for socio-economic status. Those who answered the survey online were overwhelmingly White South Africans, highly educated, and likely to have a high socio-economic status. However, those targeted in the paper survey were from disadvantaged communities, with a lower mean level of education (although, as discussed above, not as low as might have been expected), and were predominately Black South Africans. This proxy is certainly not perfect, but since this is exploratory research project it was thought useful to see if there were any interesting trends.
The respondents in the paper survey had a lower Total Tolerance Score than those in the internet sample. Using the Kruskal-Wallis tests, there was a statistically significant difference (p < .001 for all the following variables) between the paper and internet samples for measures of total tolerance, moral opinion on selling sex, moral opinion on buying sex, and legal opinion on selling and buying sex (H(1) = 33.0; 18.2; 10.6; 10.5 and 29.9 respectively). The difference between the paper sample and internet sample on the legal status of buying sex is illustrated in Figure 5 (below).

Buying Sex
The results of the paper/internet survey comparison are very similar to those under the race comparison conducted in hypothesis 2. Although the justification for the different responses to prostitution between the race groups was based on the "un-African" nature of prostitution (following on from Wojcicki's research 69 ), this method of comparison presents another option. Black South Africans are generally of lower socio-economic status than their White counterparts, and it may be that attitudes to prostitution have less to do with race and more to do with socio-economic status.

Conclusion and policy implications
The findings presented above should not be over-stated. They represent findings from a small sample (n= 512) which is not representative of the general population of South Africa. However, we believe that this project was the first of its kind in South Africa, and there are a number of lessons which can be drawn from it, both in terms 69 Wojcicki 1999 Agenda. of the challenges of conducting research in this area, and in terms of the direction for future research into public opinion about prostitution.
One of our major challenges was to find a representative sample of the South African public. Further research which is carried out in this area will need to sample far more people over a much wider area, and ensure that the sample is representative so that the results are generalisable. It is likely that future projects will need to be distributed in languages other than English, and should not rely primarily on computers -which reliance resulted in this case in a skewed sample. In addition, qualitative research should be carried out into how participants in future surveys understand the definition of "prostitution" in the South African context.
Even taking into account the problems of this particular exploratory study with representivity and generalisability, the survey has two key findings in respect of the attitudes of South Africans to prostitution. Firstly, an overwhelming majority of South Africans -from all walks of life -remain strongly morally opposed to prostitution, and would not support legal reforms aimed at decriminalising or legalising prostitution. This is true for both the selling and purchasing of sex. Secondly, our data confirm that these views are strongly influenced by certain demographic and social variables.
In particular, race, gender, religiosity, cohabitation status, and socio-economic status were found to be statistically significantly related to opinions on prostitution. Other variables -particularly the belief in the importance of gender equality and the level of education -had no statistically significant relationship with tolerance of prostitution.
These two findings have important implications for the future of prostitution policy in South Africa.
The existing legal and policy regime relating to prostitution is currently under review by the South African Law Reform Commission (SALRC). The next step will require the SALRC to draft a report on the issue, which will be released to the public and Despite the plans for a major overhaul of the law on prostitution, little research has been conducted into existing public opinion on prostitution in South Africa, and this study is a small, exploratory step towards travelling this route. Future research will require a similar survey -but of a large, randomly targeted, and nationally representative group of South Africans. In particular, attention should be paid to obtaining the views of representatives from all of the race groups in South Africa, 71 from the least socio-economically advantaged, and from the least educated in society -a group which is notoriously difficult to survey. Achieving this might well require translating the survey into South Africa's eleven official languages.
Once again, it is stressed that the public's opinion on prostitution should not be the section 10, which guarantees human dignity -rather than the traditional approach, which has been to view prostitution moralistically, as degrading to women, and as a threat to family values. In our opinion, The New Zealand Prostitution Reform Act is an example of the balance which must be struck between society's aversion to prostitution and the need to protect the rights and health of those who are working in the industry. The purpose of that Act is "to decriminalise prostitution, while explicitly not endorsing or morally sanctioning prostitution or its use" (section 3). The Act aims to safeguard the human rights of prostitutes, protect them from exploitation, and protect the health of sex workers and the public.
In the light of the findings of our survey, any change towards a non-criminalised and human rights-based approach would require that clear and explicit reasons for the change be made available to the public, and a commitment to educating the public on the benefits of the decision, whilst allaying fears that such a change would represent a move towards an amoral and value-less society. The overarching conclusion of this study -borne out by the overwhelming number of responses received by personal e-mail to the survey -is a message for government and policy makers. The message is that the public has a strong opinion on the regulation of prostitution in South African society, that they are extremely keen to make their opinion known, and that they are waiting to be invited to join the discussion.